Self-care won’t save us from exhaustion. This other strategy might
By Jessica DuLong, CNN
Self-care won’t save us from exhaustion. This other strategy might
Alena Ozerova // Shutterstock
The idea that a word is untranslatable is a bit of a misnomer. There are, however, many words in other languages that encompass a meaning that takes several words in English to convey. Because of differing cultural contexts, it is sometimes difficult to capture the nuance or exact meaning of words through translation, which is a big reason why the English language has adopted so many words from other languages without translating them. Words like klutz, wanderlust, avant-garde, and emoji have become ubiquitous in English despite originating in Yiddish, German, French, and Japanese, respectively.
Many words in other languages are imbued with cultural specificity, yet aspects of their meaning are universal, resonating with people all over the world by identifying some small but relatable part of the human experience. Translators can endlessly debate the meaning of words from one language to another, but in general, people don’t think about how these words are translated. In most cases, there are good reasons for why the words and phrases were chosen.
Sunday Citizen consulted international dictionaries and cross-cultural websites to identify words in other languages related to wellness that don’t directly translate to English.
Alena Ozerova // Shutterstock
The idea that a word is untranslatable is a bit of a misnomer. There are, however, many words in other languages that encompass a meaning that takes several words in English to convey. Because of differing cultural contexts, it is sometimes difficult to capture the nuance or exact meaning of words through translation, which is a big reason why the English language has adopted so many words from other languages without translating them. Words like klutz, wanderlust, avant-garde, and emoji have become ubiquitous in English despite originating in Yiddish, German, French, and Japanese, respectively.
Many words in other languages are imbued with cultural specificity, yet aspects of their meaning are universal, resonating with people all over the world by identifying some small but relatable part of the human experience. Translators can endlessly debate the meaning of words from one language to another, but in general, people don’t think about how these words are translated. In most cases, there are good reasons for why the words and phrases were chosen.
Sunday Citizen consulted international dictionaries and cross-cultural websites to identify words in other languages related to wellness that don’t directly translate to English.
Self-care won’t save us from exhaustion. This other strategy might
Alena Ozerova // Shutterstock
- Meaning: Feeling of coziness from simple comforts
Hygge (pronounced hoo-gah) is a critical aspect of Danish culture, especially during the long winter months when the sun sets in the early afternoon. Despite the darkness and cold, which makes spending a lot of time indoors a necessity, Denmark is regularly ranked among the top contenders for happiest nations.
The word hygge is thought to be derived from the 16th-century Norwegian word “hugga,” meaning “to comfort or console.” It also reflects Danish cultural values like egalitarianism, a shared sense of well-being, and consensus. While hygge is described by Danes as an unbuyable feeling of comfort created by communing with loved ones in a cozy environment, the somewhat recent explosion of hygge-themed marketing in other parts of the world for items like candles, slippers, and oversized sweaters has been criticized for reducing the meaningful and complex cultural value to a trendy aesthetic or commodity.
Alena Ozerova // Shutterstock
- Meaning: Feeling of coziness from simple comforts
Hygge (pronounced hoo-gah) is a critical aspect of Danish culture, especially during the long winter months when the sun sets in the early afternoon. Despite the darkness and cold, which makes spending a lot of time indoors a necessity, Denmark is regularly ranked among the top contenders for happiest nations.
The word hygge is thought to be derived from the 16th-century Norwegian word “hugga,” meaning “to comfort or console.” It also reflects Danish cultural values like egalitarianism, a shared sense of well-being, and consensus. While hygge is described by Danes as an unbuyable feeling of comfort created by communing with loved ones in a cozy environment, the somewhat recent explosion of hygge-themed marketing in other parts of the world for items like candles, slippers, and oversized sweaters has been criticized for reducing the meaningful and complex cultural value to a trendy aesthetic or commodity.
Self-care won’t save us from exhaustion. This other strategy might
Rawpixel.com // Shutterstock
- Meaning: I am because we are
Ubuntu (pronounced oo-boon-too) derives from the Zulu phrase “umuntu ngumuntu ngabantu,” which means that “a person is a person through other people.” Emphasizing the importance of community, common humanity, and compassion, ubuntu is a shared concept among the Bantu languages, particularly in the southern African nations of Zimbabwe and South Africa. The philosophy of ubuntu became increasingly popular starting in the 1990s as the system of apartheid was dismantled and a new, more egalitarian vision for society began to take shape.
Both Nelson Mandela and Archbishop Desmond Tutu were proponents of ubuntu as a way of thinking and resolving conflict that could allow South Africa to move forward collectively after the atrocities and political upheaval of apartheid. Tutu, who chaired the post-apartheid Truth and Reconciliation Commission, credited ubuntu as being instrumental to the process of accountability and forgiveness.
Rawpixel.com // Shutterstock
- Meaning: I am because we are
Ubuntu (pronounced oo-boon-too) derives from the Zulu phrase “umuntu ngumuntu ngabantu,” which means that “a person is a person through other people.” Emphasizing the importance of community, common humanity, and compassion, ubuntu is a shared concept among the Bantu languages, particularly in the southern African nations of Zimbabwe and South Africa. The philosophy of ubuntu became increasingly popular starting in the 1990s as the system of apartheid was dismantled and a new, more egalitarian vision for society began to take shape.
Both Nelson Mandela and Archbishop Desmond Tutu were proponents of ubuntu as a way of thinking and resolving conflict that could allow South Africa to move forward collectively after the atrocities and political upheaval of apartheid. Tutu, who chaired the post-apartheid Truth and Reconciliation Commission, credited ubuntu as being instrumental to the process of accountability and forgiveness.
Self-care won’t save us from exhaustion. This other strategy might
Daria Minaeva // Shutterstock
- Meaning: Reason for being
Ikigai is composed of two words: “iki,” or “life;” and “gai,” which means “value or worth.” Akin to the idea of a raison d’être, ikigai refers to something that makes life meaningful or which motivates one to continue on in life. While ikigai can be related to one’s work, it often doesn’t correlate to a day job.
According to Japanese psychiatrist Mieko Kamiya’s authoritative 1966 book on ikigai, “Ikigai-ni-tsuite,” the word does not quite connote happiness, but rather a feeling that allows one to look forward to the future even if the present is unfulfilling. Ikigai does not necessarily need to mean something grandiose, however. It refers instead to the smaller happinesses that accumulate to make a life meaningful.
Daria Minaeva // Shutterstock
- Meaning: Reason for being
Ikigai is composed of two words: “iki,” or “life;” and “gai,” which means “value or worth.” Akin to the idea of a raison d’être, ikigai refers to something that makes life meaningful or which motivates one to continue on in life. While ikigai can be related to one’s work, it often doesn’t correlate to a day job.
According to Japanese psychiatrist Mieko Kamiya’s authoritative 1966 book on ikigai, “Ikigai-ni-tsuite,” the word does not quite connote happiness, but rather a feeling that allows one to look forward to the future even if the present is unfulfilling. Ikigai does not necessarily need to mean something grandiose, however. It refers instead to the smaller happinesses that accumulate to make a life meaningful.
Self-care won’t save us from exhaustion. This other strategy might
polinaloves // Shutterstock
- Meaning: Pleasure that comes from everyday joys
In Bosnia, “merak” is enjoying wiling away the day while drinking a cup of coffee or chatting with friends. In Greece, “meraki” means putting something you love into what you’re doing, whether it be making a meal or decorating a room. And in Serbia, “mерак” refers to the feeling of oneness and peace that accompanies simple, mundane joys. Mерак is not something that can be bought, but must be experienced, whether it be through eating a meal with friends, lingering over a drink, or enjoying music.
polinaloves // Shutterstock
- Meaning: Pleasure that comes from everyday joys
In Bosnia, “merak” is enjoying wiling away the day while drinking a cup of coffee or chatting with friends. In Greece, “meraki” means putting something you love into what you’re doing, whether it be making a meal or decorating a room. And in Serbia, “mерак” refers to the feeling of oneness and peace that accompanies simple, mundane joys. Mерак is not something that can be bought, but must be experienced, whether it be through eating a meal with friends, lingering over a drink, or enjoying music.
Self-care won’t save us from exhaustion. This other strategy might
Alena Ozerova // Shutterstock
- Meaning: Feeling of being alone in the woods
Waldeinsamkeit (pronounced veid-ein-zahm-kite) literally translates to “forest loneliness,” and has been an integral part of German culture for centuries. Waldeinsamkeit comes from a long tradition of roaming German forests alone to experience the feeling of enlightenment and inspiration that comes from communing with nature.
In Germany, walking through the forest has historically been treated as a way to maintain wellness and alleviate stress, with some officials even making it a part of public health policy. Today, some German health insurers pay for it as a form of therapy for stressed-out workers. Germans are far from the only ones who seek waldeinsamkeit and its health benefits, however. The Japanese practice of shinrin-yoku, or “forest bathing,” similarly recognizes the benefits of taking in the forest atmosphere for the body and mind.
Alena Ozerova // Shutterstock
- Meaning: Feeling of being alone in the woods
Waldeinsamkeit (pronounced veid-ein-zahm-kite) literally translates to “forest loneliness,” and has been an integral part of German culture for centuries. Waldeinsamkeit comes from a long tradition of roaming German forests alone to experience the feeling of enlightenment and inspiration that comes from communing with nature.
In Germany, walking through the forest has historically been treated as a way to maintain wellness and alleviate stress, with some officials even making it a part of public health policy. Today, some German health insurers pay for it as a form of therapy for stressed-out workers. Germans are far from the only ones who seek waldeinsamkeit and its health benefits, however. The Japanese practice of shinrin-yoku, or “forest bathing,” similarly recognizes the benefits of taking in the forest atmosphere for the body and mind.
Self-care won’t save us from exhaustion. This other strategy might
Alena Ozerova // Shutterstock
- Meaning: Delight of doing nothing
Often incorrectly confused for laziness, fjaka (pronounced fyackah) is a state of being in which the mind and body slow down, and one wants for nothing. It is described as a state of rest and lingering, often in response to the intense heat of Croatian summers.
Other Mediterranean cultures have a similar tradition—such as the Spanish siesta or Italian “pisolino.” However, fjaka does not necessarily entail taking an afternoon nap. It is more likely sitting at a cafe drinking the same tiny cup of espresso for an hour or two, without noticing the time passing. Fjaka is supposedly a sublime state that cannot be learned, but it can be caught.
Alena Ozerova // Shutterstock
- Meaning: Delight of doing nothing
Often incorrectly confused for laziness, fjaka (pronounced fyackah) is a state of being in which the mind and body slow down, and one wants for nothing. It is described as a state of rest and lingering, often in response to the intense heat of Croatian summers.
Other Mediterranean cultures have a similar tradition—such as the Spanish siesta or Italian “pisolino.” However, fjaka does not necessarily entail taking an afternoon nap. It is more likely sitting at a cafe drinking the same tiny cup of espresso for an hour or two, without noticing the time passing. Fjaka is supposedly a sublime state that cannot be learned, but it can be caught.
Self-care won’t save us from exhaustion. This other strategy might
fizkes // Shutterstock
- Meaning: Let me take your pain
The idiomatic Armenian phrase tsavt tanem has various meanings and applications, depending on the context of the conversation or the relationship between the speaker and recipient of the phrase. In its most literal sense, tsavt tanem, or “let me take your pain,” can be said as a way of conveying compassion or sympathy for someone’s difficult situation. But it can also be expressed as a way of gently mocking someone’s flaws or embarrassments, or as a more general phrase of endearment that connotes intimacy between the two parties.
Often, tsavt tanem is said by parents to their children or between other family members. Whatever the context, the phrase is intended to convey tenderness and empathy.
fizkes // Shutterstock
- Meaning: Let me take your pain
The idiomatic Armenian phrase tsavt tanem has various meanings and applications, depending on the context of the conversation or the relationship between the speaker and recipient of the phrase. In its most literal sense, tsavt tanem, or “let me take your pain,” can be said as a way of conveying compassion or sympathy for someone’s difficult situation. But it can also be expressed as a way of gently mocking someone’s flaws or embarrassments, or as a more general phrase of endearment that connotes intimacy between the two parties.
Often, tsavt tanem is said by parents to their children or between other family members. Whatever the context, the phrase is intended to convey tenderness and empathy.
Self-care won’t save us from exhaustion. This other strategy might
GaudiLab // Shutterstock
- Meaning: Willpower and resilience
The word sisu (pronounced see-soo) is derived from “sisus,” which means “guts or intestines” in Finnish. Centuries ago, guts were thought to be where strong emotions came from in the body. The word came to be held up as a core trait of Finnish people after Finland gained its independence from Russia in 1917.
Emilia Lahti, a Finnish researcher who studies the phenomenon of sisu, calls it embodied fortitude. Sisu is the hidden inner strength only accessed in times of adversity, when one is at the end of emotional and physical rope, but presses on anyway. Lahti points out that sisu is not so much something that can be consciously willed into existence, but is instead connected to a more visceral and experiential need to endure, which pushes the mind and body to continue.
This story originally appeared on Sunday Citizen and was produced and distributed in partnership with Stacker Studio.
GaudiLab // Shutterstock
- Meaning: Willpower and resilience
The word sisu (pronounced see-soo) is derived from “sisus,” which means “guts or intestines” in Finnish. Centuries ago, guts were thought to be where strong emotions came from in the body. The word came to be held up as a core trait of Finnish people after Finland gained its independence from Russia in 1917.
Emilia Lahti, a Finnish researcher who studies the phenomenon of sisu, calls it embodied fortitude. Sisu is the hidden inner strength only accessed in times of adversity, when one is at the end of emotional and physical rope, but presses on anyway. Lahti points out that sisu is not so much something that can be consciously willed into existence, but is instead connected to a more visceral and experiential need to endure, which pushes the mind and body to continue.
This story originally appeared on Sunday Citizen and was produced and distributed in partnership with Stacker Studio.
Self-care won’t save us from exhaustion. This other strategy might
Andrew Caballero-Reynolds/AFP/Getty Images
Cellist Jodi Beder performs a daily concert on her front porch in Mount Rainier, Maryland, on March 30, 2020, and Beder started the performances to help her neighbors cope with the Covid-19 pandemic.
Andrew Caballero-Reynolds/AFP/Getty Images
Cellist Jodi Beder performs a daily concert on her front porch in Mount Rainier, Maryland, on March 30, 2020, and Beder started the performances to help her neighbors cope with the Covid-19 pandemic.
Self-care won’t save us from exhaustion. This other strategy might
Adobe Stock
Getting involved in helping others, whether by volunteering at a community soup kitchen or through a mutual aid group, is an effective way to improve your own well-being, research has shown.
Adobe Stock
Getting involved in helping others, whether by volunteering at a community soup kitchen or through a mutual aid group, is an effective way to improve your own well-being, research has shown.
Whether it’s caring for kids, parents, coworkers or our community, many people feel utterly tapped out because of all the extra caretaking thrust upon us as the pandemic has upended daily life over these past two years.
Putting someone else’s needs first, yet again, can feel like the worst way to soothe burnout.
How could caring for others possibly help cure the fatigue we feel? Zaki shared the counterintuitive, science-based truth of the matter.
This conversation has been edited and condensed for clarity.
CNN: Can caring for others really be more fulfilling and sustaining than caring for ourselves?
Jamil Zaki: What’s interesting about this question is how backward our intuition tends to be on this subject. One of the most optimistic, uplifting and reliable findings from social psychology, in the last 10 or 15 years, is that helping others provides a fast track to improving our own well-being.
Here’s a less uplifting but equally reliable finding: People don’t know those truths.
If you ask people what will make them happy, they say that they would prefer to spend money on themselves. When people feel low on time or stressed, they are less inclined to help others, even though helping others would actually alleviate these problems.
Because of these perceptions, we often employ poor strategies to pursue our own well-being rather than listening to the evidence.
CNN: Are you suggesting that self-care and alone time don’t benefit us?
Zaki: Not at all. But by themselves, they don’t seem to be the font of happiness, well-being and peace that people sometimes believe them to be.
When we are lonely or stressed, our minds can convince us to circle the wagons and only think about ourselves. This can turn out to be a totally counterproductive strategy.
The lonelier someone was on a given year, the more they focused on themselves that year, according to a 10-year longitudinal study. But the more someone focused on themselves in a given year, the lonelier they became the subsequent year.
This is a massive problem in our culture due to the hyper-individualistic narrative we are taught. Pressure to achieve and serve our own goals, and then eventually prove to ourselves that we’re happy by purchasing elite consumer goods, drives people directly into this spiral.
If you have the misconception that the best way to pursue happiness is to buy a bunch of things, it’s not really your fault. Unfortunately, what you’ve been told is often wrong.
CNN: How can we reframe our thinking about other-care so that our efforts benefit rather than deplete us?
Zaki: The benefits actually come not from the act of helping itself but from how you interpret it.
If we focus on the burden rather than on the difference we’re making, or why we care enough about someone to help them in the first place, the effort tends to deplete us.
If, instead, we focus on the benefit of our care or on how we are nurturing our connection to the person we’re helping, that very same act can enliven, soothe and revitalize us.
Intention and focus help, too. Move from your perspective to their perspective and focus on what’s going on with them. Forging that connection can put our own stress into perspective and tap us into a broader sense of who we are.
CNN: You write about the healing power of stepping out of our own small stories. What are the best ways to gain that big-picture perspective?
Zaki: Connecting with others is often impeded by our own relentless inner chatter, which amplifies when we’re stressed. Stress can trap us like plastic wrap stranding us in ourselves.
Zooming out on our own life is one way to poke through the plastic wrap. That’s referred to as “untethering.” If we can elevate to 10,000 feet, we can ask ourselves, what does the landscape of my life look like? What do I want it to look like? Then we can zoom out even farther to the broader landscape of my family, my culture, our civilization, our universe.
Caring for others can help us connect, yanking us out of the quicksand of the self — the trap that our mind can sometimes become.
CNN: How does self-compassion tie into empathy?
Zaki: Unlike self-care — taking a bubble bath, zoning out on Netflix, or other activities that disconnect us from what’s causing our suffering — self-compassion involves facing our suffering and acknowledging the hard moment.
The key is to be kind to ourselves through our suffering, treating ourselves the way that we would treat someone we love. The worst thing you can do is what Buddhism refers to as firing a second arrow by layering on shame or feeling bad about feeling bad.
Once we have self-compassion, then we can connect with other people who need us.
CNN: What’s the impact of suffering on empathy?
Zaki: There is a great deal of evidence that when people undergo trauma, they grow kinder, at least for a time, and especially toward people facing similar circumstances.
People who have suffered from assault, chronic illness or other really severe struggles tend to want to turn around and help other people. For instance, many veterans with PTSD become counselors for other veterans with PTSD. Peer counseling is also very common for people who have suffered from addiction.
CNN: Why is switching perspective so essential?
Zaki: We tend to tie ourselves into a knot psychologically by focusing on ourselves. A lot of my work is helping people see that knot and untie it.
This moment — with work, school and social support systems disrupted — is stressful. But remembering our greatest priorities, and how each action matches or mismatches those priorities, can help.
If you ask people to list the 20 things that matter most to them in life, almost invariably, the top items have to do with being there for other people — in particular those we care about. Community, connection and kindness are perennial, podium-level values.
We’ve made choices to have families and live among community for a reason. Family and community aren’t always going to bring us joy at every moment, but they’re still what matters most to us. Remembering that can give us back a sense of autonomy over our caregiving.
CNN: How have the concepts of self-care and other-care changed over time?
Zaki: Early models of self-care were actually rooted in community.
In the 1960s, for example, the Black Panther Party set up community-based self-care in the form of mutual-aid efforts toward preventive medicine, exercise and nutrition to compensate for marginalization that left many Black Americans with lack of access to high-quality health care.
Mutual aid is not lost today. During the pandemic, grassroots organizations have popped up all over the world to provide assistance to those most vulnerable.
It’s important to realize that in the history of self-care, self is not always an individual person; it can be a community.